GOSPEL OF LUKE

Background Book of Luke – The book of Luke gives us the most complete look at the life of Jesus – Luke uses eyewitnesses as sources for his writings – He stresses Jesus’ humanity and compassion as well as the power of the Holy Spirit and of prayer – Theme: Jesus Christ as the perfect man – Key verses: “When the centurion saw what was done, he glorified God, saying, ‘Certainly this was a righteous man'” Luke 23:47 – “For the Son of Man came to seek and to save the lost” Luke 19:10

Book of Luke - Author: Luke - Time: 4 B.C. to 30 A.D. - The book of Luke gives us the most complete look at the life of Jesus. Luke uses eyewitnesses as sources for his writings. He stresses Jesus' humanity and compassion as well as the power of the Holy Spirit and of prayer. - Theme: Jesus Christ as the perfect man -- Key verses: "When the centurion saw what was done, he glorified God, saying, 'Certainly this was a righteous man.'" Luke 23:47 -- "For the Son of Man came to seek and to save the lost." Luke 19:10 -- Unique features: Luke wrote particularly for Greeks who delighted in wisdom, beauty and system. He therefore tells the story of Jesus, unfolding his development in a systematic manner, setting the facts in careful order. Luke was an artist with the pen, drawing the portrait of Jesus as the perfect man. He was also a careful historian; both his gospel and its sequel, the Acts of the Apostles are highly regarded among historians for their accuracy and attention to detail. [link]

Profiles of Faith: Luke the Apostle Paul’s Beloved Friend and Companion – Who was the man who would not only encourage Paul during this trying time but write two books of the New Testament? The Scriptures tell us little, but we can infer quite a bit by examining Luke’s work and the times in which he lived – Luke appears to have been one of the early Gentile converts to Christianity – Luke apparently wrote his Gospel around A.D. 60-61, some 30 years after Jesus’ death. We can arrive at this time by examining the evidence for when he wrote the book of Acts

It wasn't easy being Paul's friend and traveling companion. The apostle lived a hard and sometimes dangerous life. His enemies said he was a rabble-rouser, a troublemaker who slandered the Jews and dishonored the temple and, by extension, disdained the authority of the almighty Roman Empire. In reality Paul's enemies were the slanderers: "... We have found this man a plague," they said, "a creator of dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes" (Acts 24:5, emphasis added throughout). Such charges could get one thrown in prison, and in Paul's case they did. Few dared to accompany or visit Paul under this sort of dangerous and humiliating circumstance. But Luke dared. Few were as fearless as Paul's friend and trusted companion Luke. Luke stayed beside Paul, day in and out, for at least two years. Every day he walked past the Roman guards, who must have grown in their respect for him. His constancy commanded respect; he was as faithful as clockwork. Luke was faithful because he had a job to do: writing a history of the early years of the Church founded by the man he had become convinced was the very Son of God, Jesus of Nazareth. Only one thing was more important to Luke than being Paul's friend: his dedication as a servant of his Master, Jesus Christ. Paul found himself under house arrest in Rome, although he had committed no crime against either Jew or gentile. But Paul knew-through God's earlier revelation to him-that he would serve as God's witness before Caesar in Rome (Acts 27:24). So here he was. The times were trying for Paul. He needed encouragement, which God provided through a friendly, sensitive physician, a man named Luke. Under house arrest and confined to a rented house for at least two years, Paul was free to teach and preach the gospel of the coming Kingdom of God to the curious and to those whom God was calling (Acts 28:16, 30-31). His efforts bore fruit; Paul's teaching converted even members of Caesar's household (Philippians 4:22). -- Luke's background: Who was the man who would not only encourage Paul during this trying time but write two books of the New Testament? The Scriptures tell us little, but we can infer quite a bit by examining Luke's work and the times in which he lived. The early Church was predominantly Jewish. Jesus, the original apostles and later apostles such as Paul were all Jews. But the book of Acts records that, over time, gentiles (non-Jews) came to accept the message of the apostles and became members of the Church Jesus founded. Luke appears to have been one of the early gentile converts to Christianity. What are the scriptural indications he was a gentile? In Colossians 4:10-14 Paul names three of his companions and coworkers who were "my only fellow workers ... who are of the circumcision"-that is, Jewish-and then three other companions, including Luke. The obvious implication is that the latter three were gentiles. Luke was a learned man, a linguist. He spoke and wrote classical Greek, but he could also converse and write in Hebrew, Aramaic and Hellenistic Greek. His mastery of Greek indicates he probably was a Greek. His dedication shows us he had a heart of gold. Luke was educated, creative and talented. Among the Mediterranean people of the day, the Greeks were well educated and trained, especially in philosophy, oratory, writing and mathematics. Even the powerful Roman leaders were predisposed to the culture and education of the Greeks, who under Alexander the Great had built a mighty empire that preceded the Romans as the dominant power in the Mediterranean region and Middle East. ... Luke, the beloved physician: The Scriptures note that Luke was a physician (Colossians 4:14). A physician of Luke's day was not the same as modern physicians, since the science of medicine was not far advanced. Even so, the Greeks were head and shoulders above other gentiles when it came to science and medicine and the understanding of the workings of the human body. A physician of Luke's day could work with body and mind, though not in the sense of a modern surgeon. But Luke was interested in people's well-being; this is evident in his writings. An old saying fits with Luke's outlook: "A minister sees men at their best, a lawyer sees men at their worst, and a physician sees men as they are." Paul's deep respect and Christian love for Luke surface when he refers to him as "the beloved physician" (Colossians 4:14). Luke showed interest in the welfare of women and children, as shown in his Gospel. In Judea, as in other places throughout the known world, women in Luke's day held a place low in society. For example, some historical accounts of the time report that Jewish men gave thanks to God each morning that they had not been born a gentile, slave or woman. Luke's perspective differs from the common portrayal of women of the time. Luke tells his birth narrative of Christ from Mary's point of view. Luke writes of Elizabeth, of Anna, of the widow at Nain, of the woman who anointed Jesus' feet in the house of Simon the Pharisee. Luke portrays Martha and Mary and Mary Magdalene. -- An invitation for gentiles: Luke appears to have written mainly , though not entirely, for gentiles. Again, Theophilus was probably a gentile. In comparison with the other three Gospels, Luke's is written to be more easily understood by a gentile. For example, notice that Luke used Roman dates in his works when he identified the Roman emperor and governor. In his writings Luke used the Greek equivalents of Hebrew words, which would make him more easily understood by Greeks. For example, he didn't use the Jewish term rabbi; instead he used a Greek word that means "master." Also, when he traces Jesus' descent, he goes back to Adam, the progenitor of the human race, rather than going back only as far as Abraham as Matthew had done. These small differences hint that Luke probably wrote his Gospel account so gentiles could more easily identify with Jesus and His teachings. Many scholars say Luke's Gospel is the easiest to read of the four and the easiest to understand of all the New Testament narratives and letters. -- Luke the careful historian: Luke apparently wrote his Gospel around A.D. 60-61, some 30 years after Jesus' death. We can arrive at this time by examining the evidence for when he wrote the book of Acts. Luke begins Acts by referring to "the former account" he had written (Acts 1:1), the Gospel of Luke. The final chapter of Acts concludes with events that preceded Nero's persecution of Christians (in 65) and Paul's death. Otherwise Luke surely would have mentioned both. The book ends with Paul under house arrest in Rome awaiting trial for the charges brought against him. No account of a trial or verdict is mentioned anywhere. Most Bible scholars thus agree that Acts was written around 63 and reflects events in the Church up until that time. Thus, if Luke wrote Acts then, he must have written his Gospel a few years earlier, ca. 60-61. (As a postscript to the book of Acts, the Romans apparently released Paul from his house arrest shortly thereafter, but Nero later imprisoned him again and had him executed around 66.) Apparently Luke was not an eyewitness of Jesus' mighty works and teachings but was one who copiously incorporated others' eyewitness accounts (Luke 1:1-2). When we examine Luke's Gospel we see how careful he was. In the first few verses He claims his work is the product of careful research. He notes that he bases his account on information "handed down to us by those who from the first were eye-witnesses" (verse 2). As a seasoned traveler, Luke had opportunities to interview the best sources (that is, Jesus' 12 apostles and Paul), and he listened carefully to their stories and testimonials, taking voluminous notes. Half of Luke's Gospel consists of material not found in the other three accounts of the life and work of Christ. This demonstrates that Luke searched out and interviewed other witnesses to the events he recorded. Luke was a meticulous historian. Notice his careful work as he dates the emergence of John the Baptist by cross-checking six contemporary datings: "In the fifteenth year of the reign of Tiberius Caesar [1], Pontius Pilate being governor of Judea [2], Herod being tetrarch of Galilee [3], his brother Philip tetrarch of Iturea and Trachonitis [4], and Lysanias, tetrarch of Abilene [5], while Annas and Caiaphas were high priests [6], the word of God came to John ..." (Luke 3:1-2). This shows Luke's penchant for accuracy that so characterized his writings. Five of the six chronological checkpoints deal with gentile data. The sixth deals with a point of interest to Jews. When it came to writing the book of Acts, Luke similarly had opportunity to interview many eyewitnesses. Luke wrote of the acts of the 12 apostles from Acts 1-12, then of Paul and others from Acts 13-28. He demonstrated the transition from the life and teachings of Jesus to the life and teachings of the Church. The book of Acts confirmed that what Jesus taught and practiced was indeed taught and practiced by the apostles and the early Church. [link]

Background of the Gospel of Luke

The Gospel of Luke has two distinctives from the other gospels. The first being the longest of the four gospels. The second is Luke is the only gospel with a sequel-the book of Acts. The two books and their message are virtually inseparable, despite their canonical division. Luke's gospel lays the foundation for many of the issues answered in Acts. The primary one being the equality of Jews and Gentiles in God's plan for salvation. Authorship and Date: Although neither the Gospel of Luke nor the Acts of the Apostles names an author, it is widely accepted that Luke is the author. Church tradition firmly affixes Luke as the author by A.D. 200 and remained so with no hint of contrary opinion. - The date of the Gospel's writing is slightly disputed, but not by a wide margin of time. The earliest possible date would be within the years of the last recorded events in Acts, around A.D. 62. The latest possible date is around 170. The most accepted dates fall sometime after the fall of Jerusalem, between 75-85. It is widely believed that Luke's gospel was penned after Mark's, which is dated in the 60s. Luke's gospel writing parallels Mark's, making it likely that Luke had access to a copy of the Gospel of Mark. [link]

Luke 1 – Luke a Gentile Physician-Doctor [probably of Greek heritage and background], historian, companion to the Apostle Paul, eyewitness and early Christian Church recorder/reporter begins his Ministry to the Christian Church with his Gospel of Luke — ‘Luke 1:1-4 Forasmuch as *many have taken in hand to set forth in order a declaration [gospel] of those things [Ministry of Jesus Christ] which are most surely believed among us, Even as they [Disciples – Apostles] delivered them unto us, which from the beginning were eyewitnesses, and ministers of the Word; It seemed good to me also, having had perfect [complete] understanding of all things from the very first [virgin birth to the cross, resurrection and ascension], to write unto thee in order, most excellent Theophilus [brotherly love for God], That thou mightest know *the certainty of those [Christian] things, wherein thou hast been instructed.’

Zacharias receives news of the pregnancy of his wife with John the Baptist: Luke 1:18-20 18 And Zacharias [father of John the Baptist] said unto the Angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. And the Angel answering said unto him, *I am Gabriel [Daniel 8:16], that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. ... Mary receives news of her pregnancy with Jesus: Luke 1:26-28 And in the sixth month [of Elisabeth's pregnancy] the Angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the House of David [descendants of King David]; and the virgin's name was Mary. And the Angel came in unto her, and said, Hail [Greetings], thou that art highly favoured, the Lord is with thee: blessed art thou among women. ... Luke 1:39-45 And Mary arose in those days, and went into the hill country with haste, into a city of Juda; 40 And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe [john the Baptist] leaped in her womb; and Elisabeth was filled with the Holy Ghost: And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed is she that believed: *for there shall be a performance of those [Redemption-Salvation] things which were told her from the Lord. ... The Reply of Mary - Mary's Magnificat: Luke 1:46-55 And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour. For He hath regarded the low estate of His handmaiden: for, behold, from henceforth all generations shall call me blessed. For He that is mighty hath done to me great things; and Holy is His Name. And His mercy is on them that fear Him from generation to generation. He hath shewed strength with His arm; He hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things; and the rich He hath sent empty away. He hath holpen [helped] His servant [the Nation of] Israel, in remembrance of His mercy; As He spake to our fathers, to Abraham, and to his seed forever. ... John the Baptist is born [six months before the birth of Jesus] Zacharias' prophecy: Luke 1:67-80 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, Blessed be the Lord God of Israel; for *He [Jesus] hath visited and redeemed his people [with the pregnancy of Mary redemption, the presence of God is already accomplished], And hath raised up an horn [strength] of Salvation for us in the House of his servant [King] David; As He spake by the mouth of His Holy Prophets, which have been since the world began: That we should be saved from our enemies, and from the hand of all that hate us; To perform the mercy promised to our fathers, and *to remember His Holy Covenant [New Covenant]; The oath which He sware to our father Abraham, That He would grant unto us, that we being delivered out of the hand of our enemies might serve Him without fear, In holiness and righteousness before Him, all the days of our life. And thou, child [John the Baptist], shalt be called the Prophet of the Highest [Jesus]: for thou shalt go before the face of the Lord to prepare His ways; To give knowledge of Salvation unto His people by the remission of their sins, Through the tender mercy of our God; whereby the Dayspring [sunrise resurrection] from on High hath visited us, To give [resurrection] light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing [Levite washing at 30 years old] unto Israel. - Note: Luke was a companion with the Apostle Paul visiting with Paul in Jerusalem and throughout many of the newly established Christian Churches including the important early Church at Ephesus a Church founded by the Disciple John who was accompanied by Mary the mother of Jesus. It is considered that Luke received all of his early Church background and information from firsthand and eyewitness accounts including the information about Mary being provided to Luke by Mary herself.

Luke 2 – Luke records the Virgin Birth of Jesus Christ, the entrance of the Savior [Messiah] of mankind into the world – Note: Luke is getting his information firsthand from Mary the mother of Jesus and Mary reveals [and wanted it known] that Joseph and Mary were Not yet married when the tax decree was announced that she was still the ‘espoused wife’ and Joseph had to make a final decision regarding the census about whether or not to take Mary [with Jesus] in marriage as his wife – Matthew [Matthew 1:20] records that an Angel of the Lord visited Joseph ‘while he thought on such things’ and then Joseph and Mary were married just prior to their trip to Bethlehem to pay their taxes and to be counted in the census and for Mary to give birth to Jesus in Bethlehem [lit. house of bread] to fulfill the prophecy (Micah 5:2) — ‘Luke 2:1-7 And it came to pass in those days, that there went out a decree from Caesar Augustus, that *all the world should be taxed [Rome is the 6th Kingdom of the world – Revelation 17:10]. And this taxing was first made {started – possibly a few years before} when Cyrenius [Quirinius] was governor [6 B.C. – 4 B.C.] of Syria. And all {eventually} went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; because he was of the House and lineage of David: To be taxed with Mary his espoused [engaged] wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped Him [Jesus] in swaddling clothes, and laid Him in a manger; because there was no room for them in the inn.’ Note: Quirinius (Cyrenius) was a Roman official in charge of the military in Syria from 6 B.C. to 4 B.C. It’s uncertain if the census originated in Syria and then took a couple of years to take effect in Rome and then to Jerusalem of if the original order initiated in Rome. The Dates of about 4 B.C. until 1 A.D. for the birth of Jesus in Bethlehem and then about the year 33 A.D. for the cross and resurrection of Jesus in Jerusalem are very close in time to when the actual events happened.

The entire Holy Angelic realm reacts to the human birth of the Messiah Jesus Christ: Luke 2:13-17 And suddenly there was with the Angel a multitude of the heavenly host [Angels] praising God, and saying, Glory to God in the Highest, and on earth peace, good will toward men. And it came to pass, as the Angels were gone away from them into Heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste [urgency], and found Mary, and Joseph, and the babe [Jesus] lying in a manger. And when they had seen it, they made known [told all] abroad the saying which was told them concerning this child. ... The just and devout worshiper Simeon reacts to the presence of Jesus: Luke 2:25-32 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and *the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ [Messiah]. And he came by the Spirit into the Temple [2nd Temple in Jerusalem]: and when the parents brought in the child Jesus, to do for Him [circumcision and dedication] after the custom of the law, Then took he Him up in his arms, and blessed God, and said, Lord, now lettest thou thy servant depart in peace, according to thy word: For mine eyes have seen *thy Salvation, Which thou hast prepared before the face of *all people; *A light to lighten the Gentiles, and *the glory of thy people Israel. ... And Simeon blessed them, and said unto Mary his mother, Behold, this child [Jesus] is set for the fall [cross] and rising again [resurrection] of many in Israel; and for a sign which shall be spoken against; Yea, a sword shall pierce through thy own soul also, **that the thoughts of many Hearts (souls of mankind) may be revealed. ... Anna the Prophetess responds to the presence of Jesus: Luke 2:36-38 36 And there was one Anna, a Prophetess, the daughter of Phanuel, of the Tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; And she was a widow of about fourscore and four years, which departed not from the Temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of Him [Jesus] to all them that looked for redemption in Jerusalem. ... At twelve years old Temple teachers respond to Jesus: Luke 2:46-47 And it came to pass, that after three days they [Joseph and Mary] found Him [Jesus] in the Temple, sitting in the midst of the doctors [Rabbis], both hearing them, and asking them questions. And all that heard Him were astonished at His [Biblical] understanding and [Spiritual] answers.

The Berean Chronicles with Kelly McGinley – The Lord Jesus Christ’s Birthday 2009 (Mp3)

The Grand Conspiracy Behind Changing the Lord Jesus Christ's Birthday - There is a conspiracy by the "religious" elite who act like the birth of the Lord Jesus was a secret. Basically, to support their false doctrine that He will return secretly. However, numerous scriptures show this teaching is false. Kelly goes through the recorded events in the scriptures surrounding the birth of our Lord and Savior Jesus Christ. [link]

Were Joseph and Mary actually married (not just engaged) at the time of Jesus’ birth?

We do not know exactly when it was that Mary broke the news to Joseph that she was expecting. It would have been very difficult to explain, after she rushed right off for three months; and then when she came back after all that time, she was expecting. Humanly-speaking, it would have been very easy to assume that she was unfaithful to Joseph while she was up in the hill country. We must also remember that their clothing was much more modest back in those days, and it would have been much more difficult to tell when a woman with child began to actually show the growth of the baby in the womb. We must also understand that husbands and wives who experience unfaithful mates go through mood swings. One moment, they are in tears and confirm their love toward their erring, but repentant mates. But the next hour or day, they may fight back great feelings of anger or resentment. It is a great battle to get an immoral mate to repent, and sometimes an even greater battle to get a hurt mate to forgive. What we end up with in this situation with Joseph and Mary, is that when she arrived back home, there was about six months before the birth. As was previously stated, we do not know when Mary actually told him that she was expecting. Being this was her first baby, and the modesty of the dress, it could have been a number of months before she actually began to show. Once she did tell Joseph, he obviously went through periods of affirmation of his love for her, and periods of doubt about her faithfulness. From the Scriptures, we know that it was an extreme struggle for him, right up until days before the birth. The struggle would have become much more intense as the birth drew nigh. [link]

Wikipedia.org: Year zero – Dionysius Exiguus (470 A.D. – 544 A.D.) introduced the Anno Domini [lit. from Roman Latin, The Year Of Our Lord] [A.D.] era, which he used to identify the several Easters in his Easter table, but did not use it to date any historical event – When he devised his table, Julian calendar years were identified by naming the consuls who held office that year – he stated that the “present year” was “the consulship of Probus Junior [Flavius Probus]”, which he also stated was 525 years “since the incarnation of our Lord Jesus Christ” – How he arrived at that number is unknown – He invented a new system of numbering years to replace the Diocletian years that had been used in an old Easter table because he did not wish to continue the memory of a tyrant who persecuted Christians

Bede (672 A.D. - 735 A.D.) was the first historian to use a BC year, and hence the first one to choose 1 as the origin of the BC era, thus 1 BC, in his Historia ecclesiastica gentis Anglorum (Ecclesiastical history of the English people, 731). Bede did not sequentially number days of the month, weeks of the year, or months of the year, but he did number many of the days of the week using a counting origin of one in Ecclesiastical Latin. Previous Christian histories used anno mundi ("in the year of the world") beginning on the first day of Creation, or anno Adami ("in the year of Adam") beginning at the creation of Adam five days later (the sixth day of Creation week), used by Africanus, or anno Abrahami ("in the year of Abraham") beginning 3,412 years after Creation according to the Septuagint, used by Eusebius, all of which assigned "one" to the year beginning at Creation, or the creation of Adam, or the birth of Abraham, respectively. Bede continued this earlier tradition relative to the AD era. -- In chapter II of book I of Ecclesiastical history, Bede stated that Julius Caesar invaded Britain "in the year 693 after the building of Rome, but the sixtieth year before the incarnation of our Lord", while stating in chapter III, "in the year of Rome 798, Claudius" also invaded Britain and "within a very few days ... concluded the war in ... the forty sixth [year] from the incarnation of our Lord". Although both dates are wrong, they are sufficient to conclude that Bede did not include a year zero between BC and AD: 798 - 693 + 1 (because the years are inclusive) = 106, but 60 + 46 = 106, which leaves no room for a year zero. The modern English term "before Christ" (BC) is only a rough equivalent, not a direct translation, of Bede's Latin phrase ante incarnationis dominicae tempus ("before the time of the lord's incarnation"), which was itself never abbreviated. Bede's singular use of 'BC' continued to be used sporadically throughout the Middle Ages (albeit with a correct year). It is often stated that Bede did not use a year zero because he did not know about the number zero. Although the Arabic numeral for zero (0) did not enter Europe until the eleventh century, and Roman numerals had no symbol for zero, Bede and Dionysius Exiguus did use a Latin word, nulla meaning "nothing", alongside Roman numerals or Latin number words wherever a modern zero would have been used. -- The first extensive use (hundreds of times) of 'BC' occurred in Fasciculus Temporum by Werner Rolevinck in 1474, alongside years of the world (anno mundi). The anno Domini nomenclature was not widely used in Western Europe until the 9th century, and the 1 January to 31 December historical year was not uniform throughout Western Europe until 1752. The terms anno Domini, Dionysian era, Christian era, vulgar era, and common era were used interchangeably between the Renaissance and the 19th century, at least in Latin. But vulgar era was suppressed in English at the beginning of the 20th century after vulgar acquired the meaning of "offensively coarse", replacing its original meaning of "common" or "ordinary". Consequently, historians regard all these eras as equal. -- Since Bede, historians have not counted with a year zero. This means that between, for example, January 1, 500 BC and January 1, AD 500, there are 999 years: 500 for BC years, and 499 for AD years preceding 500. In common usage anno Domini 1 is preceded by the year 1 BC, without an intervening year zero. Thus the year 2006 actually signifies "the 2006th year". Neither the choice of calendar system (whether Julian or Gregorian) nor the era (Anno Domini or Common Era) determines whether a year zero will be used. If writers do not use the convention of their group (historians or astronomers), they must explicitly state whether they include a year 0 in their count of years, otherwise their historical dates will be misunderstood. No historian includes a year 0 when numbering years in the current standard era. Historians even refuse to use a year 0 when using negative years before our positive era, hence their -1 immediately precedes 1. [link]

Luke 3 – Jesus is baptized both as an example for us and as a witness to His Divine, Holy stature — ‘Luke 3:21-22 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and [then] praying, the Heaven was opened, And *the Holy Ghost descended in a bodily shape like a dove upon Him [Jesus], and a voice came from Heaven, which said, Thou art My beloved Son; in thee I am well pleased.’ – Note: This is another of the many Triune (Trinity) statements throughout the Bible where the Father, Son Jesus and the Holy Spirit are all in one location, all in one agreement and all testifying of their Triune nature as revealed in Jesus Christ to mankind.

John the Baptist proclaims his service to the coming [yet unconfirmed] Messiah: Luke 3:16-18 John [the Baptist] answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: He [Jesus] shall baptize you with the Holy Ghost [John 20:22 - Resurrection Sunday] and with fire [Acts 2:3 - Pentecost]: Whose fan [threshing tool] is in His hand, and he will thoroughly purge [empty] His floor, and will gather the wheat [good seed] into His garner [storage]; but the chaff [waste] He will burn with [eternal] fire unquenchable. And many other things in his exhortation preached he unto the people. - Note: Before the testimony of the Father in Heaven and the witness of the Holy Spirit setting upon Jesus, John the Baptist was unable to confirm to the crowds exactly who the Messiah was and even after the testimony from the baptism of Jesus, John the Baptist and many of John's followers were at times still uncertain about Jesus being the Messiah because Jesus did not fit the preconceived notions that the people had of the Messiah. The people generally thought the Messiah was going to physically set the people free from Roman rule and that He would usher in a new era of physical blessings, however the ministry of Jesus was almost completely Spiritual ushering in a reconciliation between God and mankind in the redemption and salvation work of Jesus Christ.

Luke 4 – After His baptism, His anointing by the Holy Spirit and resisting the trials of the Devil then Jesus begins His earthly Ministry of reconciling lost mankind back into the perceivable presence of God — ‘Luke 4:14-22 And Jesus returned in the power of the [Holy] Spirit into Galilee: and there went out a fame of Him through all the region round about. And He taught in their Synagogues, being glorified [accomplished] of all. And He came to Nazareth, where He had been brought up: and, as His custom was, He [Jesus] went into the Synagogue on the Sabbath Day [Saturday], and stood up for to read. And there was delivered unto Him the [Bible] book of the Prophet Esaias (Isaiah). And when He had opened the book, He found the place where it was written, *The Spirit of the Lord is upon Me, because He hath anointed Me [Messiah] to preach the Gospel [Good News] to the poor; He [Father] hath sent Me [from Heaven] to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised [afflicted], To preach the acceptable [reconciliation time] year of the Lord. And He closed the book, and He gave it again to the Minister, and sat down. And the eyes of all them that were in the Synagogue were fastened on Him. And He began to say unto them [devout worshipers of God], This day is this scripture fulfilled in your ears. And all bare Him witness, and wondered at the gracious words which proceeded out of his mouth. …’

Satan reacts to the presence of Jesus Christ: Luke 4:1-8 And Jesus being full of the Holy Ghost returned from Jordan [river] {in modern day Jordan}, and was led by the Spirit into the wilderness, Being forty days tempted [harassed] of the Devil. And in those days He did eat nothing: and when they were ended, He afterward hungered. And the Devil said unto Him, If [lit. since] thou be the Son of God, command this stone that it be made bread. And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. And the Devil, taking Him up into an high mountain, shewed unto Him all the kingdoms of the world in a moment of time. And the devil said unto Him, *All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine. And Jesus answered and said unto him, Get thee behind Me, Satan: for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve. ... Note: Satan is claiming that he has the power and the glory of all the [Gentile] kingdoms of the world. Satan is not claiming to have possession of the actual physical earth itself because Satan the Devil does not have possession of the physical earth God still retains possession of the earth. If Satan truly had power and glory over the earth then Satan could manifest from out of the dark and administer his kingdom however Satan has to conceal his identity and administer his kingdom via the proxy of deceived people and Nations. Only dominion (management) of the earth was given to Adam and Eve not possession. Adam and Eve did not possess the earth and therefore did not lose possession at the fall into sin. Eventually, after the Millennial Kingdom reign of Jesus on earth the New Earth will become the inheritance of the Saints of God but until that time God remains in complete possession of the earth. Satan temporarily has some influence in the political, social and even in the physical realm of mankind but not in an ownership type of way. Satan is still a trespasser and a usurper upon the earth. It is one of Satan's greatest lies to mankind that Satan has some form of authority in Heaven, on earth, or even in hell but Satan has none at least no eternal power apart from the powers of persuasion and deception.

Threshing Floor Radio Show: Mission 2010 “The acceptable year of the Lord” by Randy Maugans (Mp3)

"New Year's Day"...in the system of Babylon. Do we honor it? Is it part of the "acceptable" time of YAHWEH? This "year" begins with a fresh mission, a renewal of energy, time, and commitment to the ONE thing that matters: PREACHING THE GOSPEL. Even so, more revelation, more power, more unfolding of the mysteries of Christ are in store-and with it more divisions, strife, and warfare. Gird up your loins, put on the armor...this show describes how to do so. -- "The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord." Luke 4:19 [link]

Luke 5 – Luke records the call on Peter’s and Mathew’s lives to follow Jesus — ‘Luke 5:27 And after these things He [Jesus] went forth, and saw a publican [tax collector], named Levi (Matthew), sitting at the receipt of custom: and He [Jesus] said unto him, Follow Me. And he (Matthew) left all, rose up, and followed [Jesus] Him.’

Religious leaders, crowds of ordinary people and the very neediest of people all react to the presence of Jesus: Luke 5:17-26 And it came to pass on a certain day, as He [Jesus] was teaching, that there were Pharisees and Doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal [lit. physical and spiritual healing] them. And, behold, men brought in a bed a man which was taken with a palsy [advanced sexual disease]: and they sought means to bring him in, and to lay him before Him. And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the [roof] tiling with his couch [stretcher] into the midst before Jesus. And when He saw their faith, *He said unto him, Man, thy [sexual] sins [and all sins] are forgiven thee. And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? ***Who can forgive sins, but God alone? But when Jesus perceived their thoughts, He answering said unto them, What reason ye in your hearts? Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? **But that ye may know that the Son of Man [Jesus Christ] **hath power **upon earth to forgive sins, He said unto the sick of the palsy, I say unto thee, Arise, and take up thy couch [stretcher], and go into thine house. And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things [lit. beyond expectation] to day.

Luke 6 – After a night of being set apart and in prayer Jesus then selects 12 Apostles from among His many Disciples — ‘Luke 6:12-16 And it came to pass in those days, that He [Jesus] went out into a Mountain to pray, and continued all night in prayer to God. And when it was day, He called unto Him His Disciples: and of them He chose twelve, whom also He named Apostles [lit. sent out ones]; Simon, whom he also named Peter {the lead Disciple}, and Andrew his [Peter’s] brother, James {martyred by Herod – Acts 12:2} and John {Gospel of John; 1st, 2nd, 3rd John; Book of Revelation}, Philip and Bartholomew {last known mention – Acts 1:13}, Matthew {Gospel of Matthew} and Thomas {John 20:25}, James the son of Alphaeus, and Simon called Zelotes, And Judas the brother of James, and Judas Iscariot, which also was the traitor.’ [Note: two of the four listed brothers of Jesus in the Bible James and Jude would join the Church after the resurrection of Jesus and both James [early Church leader in Jerusalem] and Jude, both brothers of Jesus would each write a book of the Bible that has their name attached.]

Jesus instructs His followers [Disciples] of the conduct that is required of them: Luke 6:27-38 But I [Jesus] say unto you which hear, Love your enemies, do good to them which hate you, Bless them that curse you, and pray for them which despitefully use you. And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. And as ye would that men should do to you, do ye also to them likewise. For if ye love them which love you, what thank have ye? for sinners also love those that love them. And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. Note: "Luke 6:31 And as ye would that men should do to you, do ye also to them likewise" is where mankind gets what is commonly called "The Golden Rule."

Luke 7 – The Ministry of John the Baptist is further separated from the Ministry of Jesus the Messiah — ‘Luke 7:28 For I [Jesus] say unto you [Disciples], Among those that are born of women there is not a greater Prophet [in knowledge of the Messiah] than John the Baptist: but he that is least {born again} in the Kingdom of God is greater [in personal, experiential knowledge of the Messiah] than he [John the Baptist].’ Note: John the Baptist is a key person in transitioning the Old Testament Covenant of God into the New Testament Covenant of God. Had John the Baptist lived until after the Last Supper, the Cross and Resurrection of Jesus and into the institution of the New Testament Christian Church era it’s certain that John would have had a major role in the Christian Church however John the Baptist was martyred as the last Old Testament Prophet and in a major sense John the Baptist was also martyred as the first New Testament Disciple as well, having rejoiced at the presence of Jesus while still in his mother’s womb [Luke1:41].

A Roman Centurion reacts to the presence of Jesus Christ: Luke 7:1-10 Now when He [Jesus] had ended all His sayings in the audience of the people, He entered into Capernaum. And a certain [Roman] Centurion's servant, who was dear unto him, was sick, and ready to die. And when he heard of Jesus, he sent unto Him the elders of the Jews, beseeching him that He would come and heal his servant. And when they [Jewish elders] came to Jesus, they besought Him instantly, saying, That he [Roman Centurion] was worthy for whom He should do this: For he loveth our Nation [of Israel], and he hath built us a synagogue. *Then Jesus went with them. And when He was now not far from the house, the centurion sent friends to Him, saying unto Him, *Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: Wherefore neither thought I myself worthy to come unto thee: *but say in a word [speak with His authority of God], and my servant shall be healed [alive]. For I also am a man set under *authority, having under me soldiers, and I say [command] unto one, Go, and he goeth; and to another, [command] Come, and he cometh; and to my servant, Do this, and he doeth it. When Jesus heard these things, He marvelled at him, and turned him about [and continued on to his house], and said unto the people that followed Him, I say unto you, I have not found so great faith [in the authority of Jesus as God], no, not in Israel. - The Roman Centurion being a military man and a man of stature understood executive abilities, power, commands and authority and he understood that Jesus possessed ALL the Divine power and authority of God from Heaven including commanding and granting life to his sick and suffering servant.

Luke 8 – Luke continues to document the open invitation of the Kingdom of God freely available to all mankind through the acceptance of Jesus Christ — ‘Luke 8:1-3 And it came to pass afterward, that He [Jesus] went throughout every city and village, preaching and shewing the glad tidings [open invitation] of the Kingdom of God: and the Twelve [Apostles] were with Him, And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils [demons], And Joanna the wife of Chuza [King] Herod’s steward, and Susanna, and many others, which Ministered unto Him of their substance [abilities and finances].’

Luke 8:16-18 No man, when he hath lighted a candle, covereth it with a vessel [cup], or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. For nothing is secret, that shall not be made manifest; neither anything hid [hidden], that shall not be known and come abroad [into the open before God and the Angels of Heaven]. *Take heed therefore how ye hear [the spirits]: for whosoever hath [the light of the Holy Spirit], to him shall be given; and whosoever hath not [the light of the Holy Spirit], from him shall be taken even that *which he seemeth [by man's standards] to have. - Note: Jesus continues to speak and to warn His Disciples that there are counterfeit voices and deceiving spirits that are desperately seeking to lure people away from the Kingdom of God in Jesus Christ. Also Note: How timely is this passage, even for our own day when it seems that daily what were once godly men with godly ministries are now ravenous wolves seeking to deceive, merchandise and devour the flock of God. Always be careful, read the Bible and be in constant prayer. Use godly discernment in going anyplace [even to Church] and in all interacting with people, even fellow Christians, friends, family members, whoever, etc., use caution and pray for God's presence and guidance in and around all of our daily activities and routines. Always try to hear the friendly comforting, strengthening voice of the Holy Spirit and always try to reject any countering, contentious, ungodly, despairing voices that disagree with and hinder the word and work of God.

Luke 9 – Jesus instructs His Disciples in how they are to have access to Himself in His power and His authority in order to further His Kingdom of God – The Disciples do not directly heal people or directly cast out demons but do so by asking in prayer and intersession and through the laying on of hands for Jesus to do it for them if it is according to the will and purposes of Jesus at that time for His everlasting Kingdom — ‘Luke 9:1-6 Then He [Jesus] called His Twelve Disciples together, *and gave them power and authority over all devils [Satanic, demonic, influences], and to cure diseases. And He sent them *to preach the Kingdom of God, and to heal [make well] the sick. And He said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. And whatsoever house ye enter into, there abide, and thence depart. And whosoever will not receive you, when ye go out of that city, shake off the very dust [rejection] from your feet [soul] for a Testimony against them. And they departed, and went through the towns, preaching the Gospel [Good News], and healing everywhere.’ – Note: Luke 9:2 is known as the ‘Rescinded Order’ it will be replaced by Jesus in Luke 22:35-36 with a new command that the Disciples are to take with them money and provide for their Ministries as they are best able to do.

Jesus being without sin is Transfigured and Glorified while still in His physical body: Luke 9:28-36 And it came to pass about an eight days [new beginning] after these sayings, He [Jesus] took Peter [Apostle to the Jews, Galatians 2:7] and John [Apostle to the Church, Revelation 4:1] and James [Apostle to the Martyred Saints, Acts 12:2], and went up into a Mountain [outside of Israel] {probably Mt. Nebo} to pray. And as He prayed, the fashion of His countenance was altered [new beginning], and His raiment was white and glistering. And, behold, there talked with Him two men, which were *Moses and *Elias (Elijah): Who appeared in glory, and spake of His decease which he should accomplish at Jerusalem [on the cross]. But Peter and they that were with him were heavy with sleep: and when they were awake, they saw His glory, and the two men that stood with Him. And it came to pass, as they [Peter, John, James] departed from Him [Jesus], Peter said unto Jesus, Master, *it is good for us to be here: and let us make three tabernacles [grottos]; one for thee, and one for Moses, and one for Elias (Elijah): not knowing what He said [about His coming death in Jerusalem]. While he [Peter] thus spake, there came a cloud {witness of Heaven}, and overshadowed them: and they feared as they entered into the cloud {witness}. And there came a voice out of the cloud, saying, This is My beloved Son: hear Him. And when the voice was past, Jesus was found alone [without Moses and Elijah]. And they kept it close, and told no man in those days any of those things which they had seen. - Note: The Apostle Peter dictated the events to Mark's book the Gospel of Mark and the Apostle Peter also wrote two Church epistles (letters) 1st and 2nd Peter. In the writings of Peter he seldom mentions any personal events that he was a part of with Jesus but mainly speaks and writes on the Ministry of Jesus as a whole however Peter's experience at the Mt. of Transfiguration {Mt. Nebo} seems to be a crowning moment for Peter in his experiences as a Disciple with Jesus. Peter during the actual events of the Transfiguration was so impressed that he determined to build monuments to each of the three participants and much later in life Peter continued to reflect on the events of that day and it is one of the few personal events that Peter openly shared with the Church in his Church letters [2 Peter 1:16-19].

Mt. Nebo where Moses Died is Located in Jordan [Jordan is an excellent part of the Biblical lands though it is not a part of the Holy Land – The Holy Land is exclusively Israel and specifically Jerusalem (Daniel 9:24)] – The Time and Place of the Transfiguration of Jesus

ABSTRACT: This speculative article proposes that the Transfiguration of Jesus occurred on Mt. Nebo, [Easter] Sunday April 20, six days after Passover April 14, AD 32 [the next year AD 33 was the crucifixion and resurrection of Jesus] about three weeks following the feeding of the 5000. The 5000 were fed when Passover was "near". Standard chronologies place the Transfiguration around the feast of Tabernacles six-months later, on or near Mt. Hermon. Peter's confession was on Passover and prefigures the identification of the Messiah for Crucifixion and the Transfiguration prefigures the Resurrection. ... Overview: The approximate time of the Transfiguration can be discerned from the following information-In John 6:4 we are told, 'the Jewish Passover feast was near'. This Passover was one year before Jesus' final Passover. The author understands "Passover was near" to mean that the month of Nisan/Abib was starting. Jesus that day fed 5000 men. That night Jesus spent in prayer then before dawn he walked across the Sea of Galilee in a storm. The next day in Capernaum Jesus declared that we must eat his body and drink his blood. Most who heard this message rejected it. After this rejection, Jesus appears to turn his ministry to the gentiles for a time. He then rather that preparing to go down to Jerusalem for the Passover, journeyed northwest (20-50 miles) to the region of Tyre and Sidon and healed the daughter of a Canaanite woman of great faith. Jesus then journeyed back to the Sea of Galilee and onto the Decapolis region. There he spent three days with, and fed 4000 men (probably gentiles) and then sent them away. Jesus then crossed the Sea of Galilee to Magadan or Dalmanutha where he encounters Pharisees and Sadducees looking for a sign. They again journeyed to the other side where Jesus healed a blind man in Bethsaida (near the northern end of the Sea of Galilee).

These events and travel took nearly two weeks. Then Jesus and the apostles journeyed 25 miles north to the region of Caesarea Philippi, where Peter declared that Jesus is the Messiah, the Son of God. Then Jesus started to directly predict his crucifixion. Jesus had been doing this bit of traveling so that he came under that clause that permitted one to miss the Passover in Nisan and instead go in the second month if he was on a journey. Jesus by this time was well recognized and there was a constant threat to his life by the religious leaders. To have gone to Jerusalem for this feast would have precipitated his crucifixion a year early. They went in the second month when they could go secretly. The transfiguration occurs six days after Peter's confession. Now it is likely that Elijah was taken up from the same mountain that Moses died on, Mt. Nebo also known as Pizgah. Mt. Nebo is about a hundred miles south of Caesarea Philippi and 20 miles east of Jericho near the Dead Sea.  Mt. Nebo: Why Mt. Nebo for the Transfiguration? Moses died on Mt Nebo (Deut. 34:1,7). Elijah was headed in the direction of Mt. Nebo when he was taken and Jeremiah hid the tabernacle and Ark of the Covenant on Mt. Nebo. In 2 Kings 2:1 Elijah starts from Gilgal in the hill country of Ephraim. He went about 8 miles south to Bethel. From there, he journeyed 13 miles east-southeast (ESE) to Jericho. From there, he continued on to the Jordan, if he continued ESE he came to the Jordan at 7 miles. He crossed the Jordan on dry land and continued. If he continued ESE in 14 miles, he would reach the summit of Mt. Nebo also known as Pizgah. This is speculative scenario, but is possible and even likely. Jeremiah hid the tabernacle, the altar of incense, and the Ark of the Covenant on Mt. Nebo. If Moses and Elijah both departed from Mt. Nebo how appropriate, that Jesus' departure discussed there. Peter called the mount of transfiguration a holy mountain-and Maccabees states Mt. Nebo was sanctified to God or made holy. It is also stated that the majesty of the LORD shall appear, and there shall be a cloud as it was also shown to Moses. These events fit the transfiguration-the disciples saw Jesus' majesty and the cloud. Jesus and the apostles then journeyed four days, about 90 miles south, then they rested near the Jericho on the Sabbath. The next day the transfiguration occurred-Sunday Omer/Easter Nisan. Went to a high mountain to pray-could they have prayed all night. Transfiguration occurred "as he was praying". Peter and his companions were very sleepy-an indication that the transfiguration occurred during the night-when they came fully awake they saw.  The request to build shelters could imply a place to sleep as opposed to a tabernacle for the feast of Booths [more likely Peter was attempting to build shrine like structures to commemorate the people and the event an idea that Jesus did not seem to approve of]. This mention by Peter of booths has caused commentators to place this event near the feast of Booths or Tabernacles in the fall. The feast of Tabernacles must be celebrated in Jerusalem not on some high mountain, six days or less journey from Caesarea Philippi. This mountain is normally taken to be on or near Mt. Hermon, which dominated the area around that town. Peter's mention of booths has no connection with the feast of booths. In the gospel of John, the feast of Tabernacles follows the feeding of the 5000. But we know from Matthew's gospel that Jesus returned to Capernaum immediately following the Transfiguration incident because there was an attempt to collect the two-drachma tax. This tax was normally paid before Passover. Therefore, this cannot be occurring just before the feast the feast of Tabernacles because they leave from here and go to Capernaum rather than Jerusalem. It cannot be occurring after the feast because they are all the way up in Caesarea Philippi and have spent at least two weeks traveling about. [link]

Luke 10 – Luke continues to record the need for laborers to participate in the Harvest of the Kingdom of God — ‘Luke 10:1-2 After these things the Lord [Jesus] appointed other [people] seventy also, and sent them two and two before His face [appearance] into every city and place, whither He Himself would come. Therefore said He unto them, *The Harvest truly is great [magnificent], but the labourers are few: **pray ye therefore [unto God] the Lord of the Harvest [Jesus], that He would send forth labourers into His harvest.’

Luke 10:17-24 And the seventy returned again with joy, saying, Lord [Jesus], even the devils [fallen angels, demons] are subject unto us **through Thy Name [the power and authority of Jesus]. And He said unto them, I beheld Satan as lightning fall [with pride] from Heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means [eternally] hurt you. Notwithstanding in this *rejoice not, that the spirits are subject unto you; but rather *rejoice, because your names are written [eternally] in heaven. In that hour Jesus rejoiced in Spirit, and said, I thank thee, O Father, Lord of Heaven *and earth, that thou hast hid these [Kingdom of God] things from the wise and prudent, and hast revealed them unto babes [simple people]: even so, Father; for so it seemed good in Thy sight. All things are delivered to Me of My Father [God]: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and He to whom the Son will reveal Him. And He turned Him unto His disciples, and said privately, *Blessed are the eyes which see the things that ye see: For I tell you, that many [O.T.] Prophets and [O.T.] Kings have desired to see those [Kingdom of God] things which ye see, and have not seen them; and to hear those things [teachings of Jesus] which ye hear, and have not heard them. Note Jesus reminds his Seventy Disciples that Satan [Lucifer] fell from Heaven because of His pride and that the Disciples should avoid a similar pride and a similar fall that could occur to each Disciple no matter how great the work or the accomplishments seem. The Kingdom of God comes from and is directed at the power and authority of Jesus Christ. When a Christian Ministers or does anything for the Kingdom of God, and we are all told to do all that we can in our own lives for the eternal Kingdom of God, it is accomplished through the leading, empowerment and most importantly the presence of God. When Christians work (labor) in the Kingdom of God it is with God at all times, in and with His presence, that we do all things. When a cult member labors for their cult it is without God in the hopes that one day God will take notice of their labors however God has already taken notice and rejected their labors because it is for the wrong kingdom it is not a part of the relationship [child of God], power and authority Kingdom of Jesus Christ.

Luke 11 – The Disciples of Jesus begin to see the need for personal, powerful, authoritative , relationship prayer like the prayers of Jesus with the Holy Spirit and the Father in Heaven — ‘Luke 11:1-4 And it came to pass, that, as He [Jesus] was praying in a certain place, when He ceased [finished], one of His Disciples said unto Him, Lord, *teach us to pray, as John also taught his disciples. And He said unto them, When ye pray, say, **Our **Father which art in Heaven, Hallowed [Holy] be Thy Name. Thy Kingdom come [manifest]. Thy will be done, as in Heaven, so in earth. Give us day by day our daily bread [needs]. And forgive us our sins; for we also forgive every one that is indebted [trespassed] to us. *And lead us not into temptation [away from what might make us stumble or fall]; but **deliver us from evil [only the power and authority of Jesus can deliver us from evil].’ Note: Only the power and authority of Jesus can deliver us from evil and ultimately only the power and authority of Jesus can provide for us in our lives so pray this framework of a prayer often [not in repetition but in relationship] knowing that we need to be continually in fellowship with God our “Heavenly Father”, our “Holy Father” and our all loving, all knowing and all powerful Father.

Luke 11:14-23 And He [Jesus] was casting out a devil [demon], and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered {because it was thought people would need recite a spell in order to be freed from an evil spirit but this guy couldn't speak to recite a spell}. But some of them said, He [Jesus] casteth out devils through Beelzebub [Satan] the chief of the devils [demons]. And others, tempting Him, sought of Him a [another] sign from Heaven. But He, knowing their thoughts, said unto them, *Every kingdom divided against itself [civil war] is brought to desolation; and a house [family] divided against a house falleth. If Satan also be divided against himself, how shall his kingdom stand [Note: Satan often pretends to be divided against himself i.e. national politics (Republicans, Democrats) and Church politics (wolves and wolves)? because ye say that I cast out devils through Beelzebub. And if I by Beelzebub cast out devils, by whom do your sons cast them out [with spells and incantations]? therefore shall they be your judges. *But if I with the finger of God (without effort) [Exodus 8:19] cast out devils, no doubt *the Kingdom of God is come upon you. *When a strong man [physically] armed keepeth his palace, his goods are in peace: But when a stronger than he [an evil spirit] shall come upon him, and overcome him, he [evil spirit] taketh from him [physical man] all his [physical] armour [strength] wherein he trusted, and divideth his spoils [with other evil spirits]. He [the person] that is not with Me is against Me: *and he that gathereth not with Me scattereth.- Jesus is saying that the spiritual realm needs a clear distinction. There needs to be a clear declaration by the person in order to be separated from the physical realm and all the vulnerabilities of it concerning the evil spiritual realm. The most prominent and visible way to separate yourself from the vulnerable evil spirit realm is to confess Jesus with your mouth audibly (Romans 10:9) then the evil spirit realm is to back off because we are not scattered we are with Jesus Also Note: The water Baptism is also a confession and washing before God, mankind and even as a witness to the evil spirit realm. It is of extreme, paramount importance that a new Christian [and even continuing Christians sometimes renew (rededicate) their Baptism vows] gets water baptized as a public profession of faith in Jesus. It's important to be water baptized but it's also important to do it as a part of a personal relationship with Jesus and not as a ritual or because someone else wants it done. When the new Christian or a continuing Christian feels they should be Baptized in the Name of the Father the Son Jesus and the Holy Spirit then and only then should they do it. - A Final Note: The water Baptism is also a washing of setting apart from the spiritual realms and also washing for the Priestly duties of a Christian. Being water baptized means that the person is also taking on the authority and presence of a holy Priest (Melchizedek) before God a Christian is able to administer bread and wine, anoint with oil, baptize others, intercedes for others, lay hands on others and do all of the (Melchizedek) priestly functions before God. I don't think an un-baptized person has a ministry of offering bread and wine and of doing many of the Priestly functions as a Christian simply because they are not washed from the evil spiritual realm and not being separated from the evil spirit realm it could bring in more problems than blessing into Church functions.

Luke 12 – Jesus continues to instruct His Disciples in having the proper priorities – that the eternal perspective with fear, reverence and awe for God and not for man especially humans in compromised leadership positions, but respect and honor for God is the only proper and safe eternal perspective for humans to have — ‘Luke 12:1-5 In the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, He [Jesus] began to say unto His Disciples first of all, Beware ye of the leaven [worldliness] of the Pharisees [religious leaders], which is hypocrisy [two faced]. For there is nothing covered [hidden], that shall not be revealed; neither hid, that shall not be known. Therefore whatsoever [conversations] ye have spoken in darkness [secret] shall be heard in the light; and that which ye have spoken in the ear in closets [closed rooms] shall be proclaimed upon the housetops. And I say unto you My friends, *Be not afraid of them [authorities] that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear Him [God], which after He hath killed hath power to cast into hell; *yea, I say unto you, Fear Him [God].’

Luke 12:35-40 Let your loins be girded about, and your lights burning; And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him *immediately. Blessed are those servants, whom the lord when he cometh shall find watching [looking for his return]: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch [late night], or come in the third watch [early morning], and find them so, blessed are those servants. And this know, that if the goodman of the house had known what hour the thief would come, he would have watched [be alert], and not have suffered his house to be broken through. Be ye therefore ready also: for the Son of Man [Jesus] cometh at an hour when ye think not [least expect it]. - The "Watch Ministry" watching and anticipating for the immediate return of Jesus Christ is probably the most crucial of any Christian Ministry. The early Christian Church was continually involved in Watching [Praying with eyes open] in anticipation for the return of Jesus. All of the great Christian Pastors and Leaders throughout Church History tell of the Morning and Evening Watch and of prayfully reading the Bible and looking to the horizon or to the sky in anticipation of that first glimpse of their coming King and Savior, the Lord Jesus Christ. - '2 Corinthians 6:27 In weariness and painfulness, *in watchings [looking for the return of Jesus] often, in hunger and thirst, in fastings often, in cold and nakedness [destitute]. ...' Note: The days of praying with our eyes closed and our heads bowed especially in public or even in a Church are long over. Christians need to be sitting up, alert and watching everything especially everything a pastor, elder, leader, evangelist, or guest is doing. Even if you are publically told or asked to bow your head for a moment of prayer or silence during an alter call or invitation, don't do it! Keep yourself in a respectful alert watching posture, looking and watching for Jesus and looking and watching with eyes wide open at the circumstances and events going on in and around the Church gathering.

Luke 13 – Jesus reiterates that we humans live in a perilous and uncertain world both physically and spiritually and that the only safety both physically [eternally] and spiritually for us is to be repentant and within the presence of Jesus Christ — ‘Luke 13:1-5 There were present at that season some that told Him [Jesus] of the [martyred] Galilaeans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that [because they die a horrible public death] these Galilaeans were sinners above all the Galilaeans, because they suffered such [public] things? I tell you, Nay [No]: but, except ye repent, ye shall all likewise [physically – spiritually] perish. Or those eighteen, upon whom the [natural disaster] tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay [No]: but, except ye repent, ye shall all likewise [spiritually] perish.’

Luke 13:22-30 And He [Jesus] went through the cities and villages, teaching, and journeying toward Jerusalem [towards Holy Week]. Then said one unto Him, Lord, are there few that be saved [Salvation]? And He said unto them, *Strive [be diligent] to enter in at the strait [non-crooked] gate: for many, I say unto you, will seek to enter in, and shall not be able. *When once the master of the house is risen up, and hath shut to the door [closed the opportunity - ended the open invitation] (Revelation 4:1), and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and He shall answer and say unto you, I know you not [you have the wrong spirit, not born again of the Holy Spirit] whence [lit. what origin] ye are: Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But He shall say, *I tell you, I know you not whence ye are; depart from Me, all ye workers of iniquity [incompleteness] (Revelation 3:2). There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the [Jewish] Prophets, in the Kingdom of God, and you yourselves thrust out. And they [everyone who comes to Jesus] shall come from the East, and from the West, and from the North, and from the South, and shall sit down in the Kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last. - Jesus reiterates that we are to diligently work and strive to enter into His presence, to receive the Baptism of His Spirit (John 20:22) so we can be of the same Spirit of God and be assured to enter into the Kingdom of God.

Luke 14 – Jesus instructs His followers to count the cost of following Him because to be able to count the cost is be able to successfully complete the project. The cost of following Jesus is death, our death to this world, but the completed project is eternal life in Jesus Christ. Our eternity in Heaven with Jesus! — ‘Luke 14:25-35 25 And there went great multitudes with Him [Jesus]: and He turned, and said unto them, If any man come to Me, and hate [lit. love less] not his father, and mother, and wife, and children, and brethren, and sisters, yea, *and his own life also, he cannot be My disciple. And whosoever doth not bear his cross [death to this world], and come after Me [in God’s Kingdom], cannot be My disciple. For which of you, intending to build a tower, sitteth not down first, and *counteth [count] the cost [of the project], whether he have sufficient to finish it? Lest haply [half hazardly], after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, Saying, This man began to build, and was not able to finish. Or what king, going to make war against another king, sitteth not down first, and consulteth [with his generals] whether he be able with ten thousand to meet him that cometh against him with twenty thousand? Or else, while the other is yet a great way off, he sendeth an ambassage [ambassador], and desireth conditions of peace. So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple. Salt is good: but if the salt have lost *his savour, wherewith shall it be seasoned? It is neither fit for the land, nor yet for the dunghill; but [even] men cast it out. He that hath [Spiritual] ears to hear, let him hear.’ – Note: Salt as a chemical does not lose saltiness, however what can happen is that other substances that look like salt can be confused for salt or added to salt then the salt is no longer salty because it is compromised with other objects and materials that cannot perform the functions [spice, thirst and preserving ] of salt. The parable is teaching that people who become compromised by worldly objects and desires [comfort, security, money, reputation, respect, etc.] are substituting the false appearance of worldly salt for the real salt of the Kingdom of God.

Luke 14:15-24 And when one of them that sat at meat with Him [Jesus] heard these things, he said unto Him, Blessed is he that shall eat bread in the Kingdom of God. Then said He unto him, A certain man made a Great Supper, and bade [invited] many: And sent His servant at supper time to say to them that were bidden, **Come; for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray Thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them: I pray Thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that servant came, and shewed his lord these things. Then the master of the house being angry said to His servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. And the servant said, Lord, it is done as thou hast commanded, *and yet there is room. And the lord said unto the servant, Go out into the highways and hedges, and *compel them to come in, that My House may be filled. For I say unto you, That none of those men which were bidden [and refused the invitation] shall taste of My supper. - The invitation to the Kingdom of God in Jesus Christ is an open invitation. All are invited to the "Great Supper" the Eternal Feast in Heaven with God. We each individually need simply to accept from Jesus and His servant the Holy Spirit the gracious invitation that is being offered to us and to then with thanks and gratitude acknowledge His invitation for us to be able to enter into His eternal Kingdom that awaits us all.

Calvary Chapel Senior Pastor Chuck Smith now supports Rick Warren [Rick Warren’s good friend (and Saddleback Church attendee) Rupert Murdoch, owner of Fox News also owns and distributes the Satanic bible, is a leading promoter of abortion and is also one of the leading distributors of pornographic material throughout the world] – {Note: Chuck Smith seems to think that ‘anything’ he does is a move of the Holy Spirit or is endorsed ‘blessed’ by the Holy Spirit simply because he does it and that is complete blasphemy! Pastor Chuck Smith needs to continually submit himself to the Holy Spirit in the same way and manner as everyone else. There are no special circumstances or special people, even in these End Times [or especially in these End Times], everyone is to be submitted to God at all times and there are no exceptions. Honestly, Pastor Chuck Smith and Pastor Rick Warren seem to think that they have some special anointed ‘secret agent’ End Time calling on their life and are to define and complete the Church and to personally above everyone else ‘deliver the Church personally to God’ as some super servant at the 2nd Coming appearance and return of Jesus and it is certainly not the case. – The Apostle Paul had the calling of Apostle on his life and the Apostle Paul openly and publically declared to everyone his calling [1 Corinthians 1:1] and his intentions within the Church. We now live in days where Church leaders and pseudo Church leaders like Smith and Warren seem to be enacting out a secret fantasy of an End Time calling [that does not exist] with their secret intentions and hidden agendas and it’s not Biblically correct. Secrecy is a deception that is being imposed upon the Christian Church by the leaders of the Church and the Church doesn’t need it or want it. – Also Note: Chuck Smith is always overselling his Calvary Chapel agenda and Rick Warren is always overly aggressive in demanding his agenda and both approaches towards people and audiences are unbiblical.} (YouTube)

This video shows the many compromises that Chuck Smith has made, on this one I fear he has gone beyond the pale. [link]

Luke 15 – The religious leaders with their own agendas and hidden ways continue to get in the way and to interfere with the actual work and Ministry of Jesus Christ — ‘Luke 15:1-2 Then drew near unto Him [Jesus] all the publicans [city officials] and sinners [outsiders] for to hear Him. And the Pharisees [religious leaders] and scribes murmured [complained], saying, *This man [does not do what we prescribe] receiveth sinners, and eateth with them.’ – Note: The Religious leaders of that day refused to acknowledge that Jesus was a Prophet calling Him only a ‘man’ just as the religious Christian leaders of our day refuse to acknowledge that Jesus is the authority and leader over His Church and are acting as though Jesus is just a man who is absent and separated from His own Church.

Luke 15:11-32 And He [Jesus] said, A certain man had two sons [Lit. Sons, inheritors - G5207, Huios]: And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living [a living inheritance, while the Father was yet alive]. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, And am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in: therefore came his father out, and intreated him. And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. And he said unto him, Son [lit. Child (yet to inherit) - G5043, Teknon], thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found. - This Parable of Jesus illustrates a couple of points. 1. To be out of the presence of the Father [God] is to be dead, there is no life apart from God. 2. That we are Children [Teknon] of God while we are in our physical bodies on earth, we only become Sons [Huios] after receiving the inheritance from the Father in person in Heaven (Revelation 21:7). Note: After death and upon entering into the actual visible, perceivable presence of God in Heaven if we are clean [without sin] by the eternal life blood of Jesus and have received by faith God the Holy Spirit and we are a Child of God then once in Heaven and being of the same Spirit of God, He will then Adopt us as a Son and as a son we each receive of a Living Inheritance; a new name, a new [spiritual] body, a place to live and an occupation. An occupation, house - dwelling, a new name, family authority and an eternal spiritual body are all from the Father given to a Son as a part of the Adoption and Inheritance process from first being a 'born again' Child of God and then being Adopted as a Son of God into an eternal family relationship with God.

Luke 16 – In His confrontation with the religious leaders Jesus instructs them that they need to change – selfish ways are an abomination to God and neither God nor the Law are going to change to accommodate a greedy selfish mankind it is up to mankind to change and conform into the image of God as glimpsed in the image of the Law and represented in the person of Jesus Christ — ‘Luke 16:14-17 And the Pharisees also, who were covetous [greed], heard all these things: and they derided Him [Jesus]. And He said unto them, Ye are they which justify yourselves before men; *but God knoweth your hearts: *for that which is highly esteemed among men is abomination in the sight of God. The law and the prophets were until John: since that time the Kingdom of God is preached, and every [greedy] man presseth [lit. inserts himself – i.e. party crasher] into it. And it is easier for Heaven and earth to pass [the law is a permanent foundation embodied in Jesus Christ], than one tittle of the law to fail.’

Jesus tells an actual story [not a Parable] about the pre-heaven Paradise: Luke 16:19-31 There was a certain rich man [an actual man], which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar [an actual man] named Lazarus, which was laid at his gate [edge of his property], full of sores, And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. And it came to pass, that the beggar died, *and was carried by the angels into Abraham's bosom [Paradise before the cross of Jesus]: the rich man also died, and was buried; And in hell he lift up his eyes, being in torments, and *seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. **And beside all this, between us and you there is a great gulf [separation] fixed [permanent]: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: *For I have five brethren; that he may testify unto them, lest they also come into this place of torment. **Abraham saith unto him, They have Moses [law] and the Prophets; let them hear them. And he said, Nay [No], father Abraham: *but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead [and several rose from the dead in including a Lazarus (John 11:44) and of course Jesus Himself (Luke 24:6)]. - Note: Before the cross and resurrection of Jesus there was no access for mankind into heaven. The Angels of Heaven had access to Heaven and even Satan and his fellow fallen Angels still have some access to heaven since the fall of mankind in the Garden of Eden there has been no access for sinful mankind into God's Holy Heaven. Prior to the Ministry of Jesus [virgin birth, shed blood, death on the cross and His eternal resurrection life] mankind that died remained separated from God and did not go to Heaven but actually departed Souls went to the middle of the earth in a compartment called Paradise and apparently the compartment of hell was visibly and audibly nearby. After the resurrection of Jesus Christ He brought the departed Souls residing in Paradise with Him into Heaven (Ephesians 4:8) while the departed human Souls residing in the compartment of hell remain there until the judgment day having rejected Jesus Christ as their personal savior and proven by their own actions and deeds to be unworthy of being in the presence of God are cast into the eternal lake of fire.

Luke 17 – As Jesus prepares to conclude His physical Ministry and physically depart from among His Disciples – Jesus continues to stress the importance of faith in God alone and of the necessity of rejecting the many false doctrines and deceivers that are going to follow after the work and Ministry of Jesus attempting only to enrich themselves and to deceive the Disciples of Jesus — ‘Luke 17:20-23 And when He [Jesus] was demanded of the Pharisees, when the Kingdom of God should come, He answered them and said, The Kingdom of God cometh not with observation [in one confined location]: Neither shall they say, Lo here! or, lo there! for, behold, *the Kingdom of God is [the born again Spirit] within you (John 3:3). And He said unto the disciples, The days will come, when ye shall desire to [physically] see [Jesus] one of the days of the Son of Man, and ye shall not [physically] see it [Jesus physically among them]. And they [deceivers] shall say to you [Disciples], See here [the kingdom of god]; or, see there [their kingdom of god]: go not after them, nor follow them.’

Luke 17:1-10 Then said He [Jesus] unto the Disciples, It is impossible but that offences [persecution] will come: but woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. *Take heed to yourselves [that we do not offend others or worse to become bitter from being offended by others]: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. *And the Apostles said unto the Lord, Increase our faith. And the Lord said, If ye had faith [in Jesus, the Kingdom of God][the smallest amount] as a grain of mustard seed, ye might say unto this sycamore tree [offending person], Be thou plucked up by the root [you don't rule me or affect me eternally], and be thou planted in the sea [the evil intentions towards me are buried in the bottom of the sea]; and it should obey you. But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat [dinner]? And will not rather say unto him, Make ready [dinner] wherewith I may sup [dine], and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? *Doth he thank that servant because he did the things that were commanded him? I trow [suggest] not. *So likewise ye, when ye shall have done all those things which are commanded you [by God], say, We are unprofitable servants: we have done that which was our duty to do [maintain a position of gratitude, indebtedness and faithfulness towards God]. - Note: our relationships with other people are almost as important as our relationship with God however unlike our relationship with God our relationships with other people [God is not complicating our relationship with Him] and even within ourselves can become very complex, confused and incorrect. It's important to maintain first a right relationship with God to be thankful and grateful to God and to try to see ourselves as precious in the sight of God as we are to Him and then from our precious relationship with God we can better interact with our self and then with others.

Luke 18 – Jesus continues to make it clear that the Kingdom of God does not originate from humans and is not fabricated [built or advanced] by humans from the outside but is completely a work and accomplishment of God and that humans are to enter into the completed work and accomplishments of God in Jesus Christ and then once inside of the Kingdom of God [here on earth having received the ‘born again Spirit’] we become a partaker [receive] and a participant [build, grow and mature] the Kingdom of God from within the Kingdom of God — ‘Luke 18:18-27 18 And a certain ruler asked Him [Jesus], saying, Good Master, what shall I do to inherit eternal life? And Jesus said unto him, Why callest thou Me good [Jesus wanted it clear and to make certain that the man knew he was talking to God]? none is good, save one, that is, God [Jesus!]. Thou knowest the Commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. And he said, All these have I kept [from his wrong perspective] from my youth up. Now when Jesus heard these things, He said unto him, *Yet lackest thou one [obvious] thing [greed]: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in Heaven: and come, follow Me. And when he heard this, he was very sorrowful: for he was very rich. And when Jesus saw that he was very sorrowful, he said, How hardly [difficult] shall they that have riches [self-sufficiency] enter into the Kingdom of God! For it is easier for a [actual] camel to go through a [actual] needle’s eye, than for a rich man to enter into the Kingdom of God. **And they that heard it said, Who then can be Saved [perceiving that wealth is a blessing from God to the Saved]? And He said, The things [Redemption-Salvation, the Kingdom of God] which are impossible with men ***are possible with God.’

Luke 18:9-14 And He [Jesus] spake this *parable [where the story of Lazarus was an actual specific event, this event is so common among men that Jesus just calls it a parable] unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the Temple to pray; the one a Pharisee [religious leader], and the other a publican [city official working for Rome]. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto Heaven, but smote upon his breast, saying, *God be merciful to me a sinner. I tell you, this man went down to his house *justified rather than the other: forevery one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. -Religious leaders assume that they are Saved and have favor with God simple because of their service to God and standing among men and therefore they continually attempt to make others conform into their human image of salvation. When a religious leader believes himself to be Saved in part by his service to God or by his stature among his peers then naturally they think others should become, think, act and look like themselves in order to be Saved as they themselves believe they are [and probably are]. Of course it is a complete perversion of the Gospel of Jesus Christ to try to get anyone to conform into the image of another human and not to provide them with the freedom to conform into their rightful image created by God.

Luke 19 – Jesus prepares for and makes His Holy Week entrance into Jerusalem where Jesus offers His Kingdom and authority to mankind but is rejected by mankind [both the Jews and the Gentiles] — ‘Luke 18:31 Then He [Jesus] took unto Him the Twelve [Apostles], and said unto them, Behold, we go up to Jerusalem, and all things that are written *by the [O.T.] Prophets concerning the Son of Man [Jesus] shall be accomplished. For He shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: And they [Jews (Matthew 26:67-68) and Gentiles (Matthew 27:30-31)] shall scourge Him, *and [Jews and Gentiles] put Him to death: ***and the third day He [Jesus] shall rise again [Resurrection Life].’

Luke 19:26-42 ... For I [Jesus] say unto you [continuing His illustration], That unto every one which hath [a relationship with God] shall be given [more]; and from him that hath not [a relationship with God], even that he hath shall be taken away from him. But those mine enemies, *which would not that I should reign over them, bring hither, and slay them before me. And when He had thus spoken [an illustration], He went before [in front of the Apostles], ascending up {on the Sabbath Day} to Jerusalem [with God (Jesus) there, Heaven on earth]. And it came to pass, when He was come nigh to [the villages of] Bethphage and Bethany [from Jerusalem a Sabbath Day's journey Acts 1:12], at the Mount called the Mount of Olives, He sent two of His disciples, Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. And they that were sent went their way, and found even as he had said unto them. And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt? And they said, The Lord [Jesus the true owner, owner of the universe] hath need of him. And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. And as He went [on the Saturday Sabbath Day, Triumphal Entry Saturday - modern Palm Sunday], they spread their clothes in the way. And when He was come nigh, even now at the descent of the Mount of Olives, *the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; *Saying, Blessed be the ***King that cometh [on the Sabbath Day] in the Name of the Lord: *Peace in Heaven, and Glory in the Highest. And some of the Pharisees from among the multitude said unto Him, Master, rebuke thy disciples. And He answered and said unto them, I tell you that, if these should hold their peace, the stones [creation] would immediately cry out. And when He [Jesus] was come near, He beheld the city [Jerusalem], and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, *the things which belong unto thy peace! but now they are hid (hidden) from thine eyes [but not removed just hidden]. - Note: In modern times the entrance of Jesus Christ into Jerusalem is celebrated on a Sunday as Palm Sunday however the actual Biblical event occurred on the Saturday Sabbath Feast Day [Mark 11:11, "eventide" - lit. close of the Feast Day]. The arrival of Jesus Christ and with His Kingdom of God the Kingdom of Heaven and Earth offered freely to mankind the fulfillment of the Sabbath rest [7th Day of Creation - 7th Dimension (Genesis 2:2), 4th of the 10 Commandments (Exodus 20:8), 1st of the 8 Levitical 'Holy Convocations' Feasts (Leviticus 23:1-3)] is now made available in Jesus for mankind. With King Jesus reigning in and over our life we now have rest 'Sabbath' through the finished and accomplished works of Jesus [creation (original creation life), redemption (atoning cross of Jesus) and salvation (resurrection life of Jesus)] for all eternity!

Luke 20 – With the Kingdom of God now in effect after the Triumphal entry of Jesus into Jerusalem – Immediately the authority of Jesus is questioned by the religious leaders of the day — ‘Luke 20:1-2 And it came to pass, that on one of those days, as He [Jesus] taught the people in the Temple, *and Preached the Gospel [good news of God towards mankind], the Chief Priests and the Scribes came upon Him with the Elders, And spake unto Him, saying, *Tell us, by what **authority doest thou these [Kingdom of God] things? or who is he that gave thee this authority?’

Luke 20:27-40 Then came to Him [Jesus] certain of the Sadducees, *which deny that there is any resurrection; and they asked Him, Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed [a generation] unto his brother. There were therefore seven brethren: and the first took a wife, and died without children. And the second took her to wife, and he died childless. And the third took her; and in like manner the seven also: and they left no children, and died. Last of all the woman died also. *Therefore in the resurrection whose wife of them is she? for seven had her to wife. **And Jesus answering said unto them, The children of this world marry, and are given in marriage: But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry [in Heaven], nor are given [have sex] in marriage [no marriages or sex in Heaven]: Neither can they die any more: for they are equal unto the angels [with spiritual bodies for worshiping God, not physical bodies for sex]; and are the Children [family] of God, being the Children [family] of the resurrection [the confined earthly marriages and families are dissolved in heaven and expanded into the one true family as every human is already physically related and family in Adam and Eve and the Children of God are Spiritually related to God and each other in Jesus Christ]. ***Now that the dead are raised, *even Moses shewed at the bush [Exodus 3:6], when he calleth the Lord the God of *Abraham, and the God of *Isaac, and the God of *Jacob. ***For He [God] is not a God of the dead, ***but of the living: ***for all live unto Him. Then certain of the scribes answering said, Master, thou hast well said. And after that they durst not ask him any question at all. - Note: God is life! God is life even above death and therefore God is also Resurrection life! Everything outside of the presence of the God of Abraham, Isaac and Jacob is death while everything within the presence of the God of Abraham, Isaac and Jacob is life. To enter into the presence of God is to enter into life and to become a Child of God is to receive eternal life the free gift from God in Jesus Christ.

Luke 21 – Jesus foretells the destruction of the Temple – The destruction of Jerusalem – and His 2nd Coming — ‘Luke 21:5-6 And as some spake of the Temple [2nd Temple], how it was adorned with goodly stones and gifts, He said [Prophecy], As for these things [building] which ye behold, the days will come [70 A.D.], in the which there shall not be left one stone upon another, that shall not be thrown down.’

Luke 21:25-37 And there shall be signs in the sun, and in the moon, and in the stars [Revelation 6:12-17, Sixth Seal]; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: **for the powers [fallen Angels] of heaven shall be shaken. And then shall they see [visibly] the Son of Man [Jesus Christ] coming in a cloud with Power and Great Glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption [in the visible presence of God] draweth nigh [for those still on earth]. -- And [now Jesus switched from immediate prophecy to a Parable, distant future events] He [Jesus] spake to them a *Parable [parable - heavenly event or distant future event]; **Behold the fig tree [rebuilt 3rd Temple in Jerusalem], and all the trees [men - systems of men, man's worldly religion]; When they now shoot forth [sprout from underground, become visible no longer hidden (occult)], ye see and know of your own selves that summer [the growth and ripening just before the harvest] is now nigh at hand. So likewise ye [Disciples, Christians], when ye see these things come to pass, know ye that the Kingdom of God is nigh [near, close in time] at hand [tangible]. Verily I say unto you, This generation [destruction of Temple, destruction of Jerusalem - generation, but not the parable events for that current generation] shall not pass away, till all be fulfilled. Heaven and earth shall pass away: but My words shall not pass away. ***And take heed ***to yourselves, lest at any time your hearts be overcharged with surfeiting (excess ease), and drunkenness, and cares [worries] of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell [unsaved] on the face of the whole earth. ***Watch ye [for the 2nd Coming of Jesus Christ] therefore, and Pray Always, that ye may be accounted worthy to escape all these [Great Tribulation] things that shall come to pass, and to stand before the Son of Man. And in the day time He was teaching in the Temple; and at night He went out, and abode in the Mount that is called the Mount of Olives. - Revelation 6:12-17 And I [Disciple John] beheld when He [Jesus Christ] had opened the Sixth Seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a **fig tree casteth her untimely [out of season] figs, when she is shaken of a mighty wind. And the heaven [deep sky] departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens [manmade underground bunkers] and in the rocks of the mountains [caves, hollowed out mountains, i.e. NORAD]; And said to the mountains and rocks, Fall on us, and hide us from the face of Him that sitteth on the Throne, and from the wrath of the Lamb: For the great day of His wrath [Great Tribulation] is come; and who shall be able to stand? - Jesus explains the coming End Time events so that His disciples will not be shaken by the enormity [manmade, natural and supernatural] of the cataclysmic events to come: Note: the coming Seven year period that is considered the Last Week or 70th Week of Daniel is the timeframe for this last series of events that happen prior to the visible 2nd Coming of Jesus Christ and the establishment of His 1,000 year Kingdom reign on earth. - Also Note: The 7 year period is divided into half comprising two 3½ year periods [because of the demonic violence and the violence of mankind the second half is cut short and according to Daniel [Daniel 12:12] and to Jesus [Matthew 24:21-22] the second half might last only 45 days instead of the given 3½ year - Note: the ministry of Jesus from Baptism by John the Baptist until the cross, resurrection and ascension was 3½ years, so basically Jesus, mankind (Tribulation) and Satan (Great Tribulation) all get a 3½ year 'Ministry' period upon the earth] the first half is the Tribulation [the unrestricted wrath (passion) and hatred of mankind and the demonic realm] and the second half is the Great Tribulation [Satan's vengeance, the vengeance of demons and of mankind and the necessary judgments of God upon an unjust and uncooperative mankind and upon the fallen Angels]. The three controlled systems of Revelation are Seals [overseen by Jesus], Trumpets [overseen by the Holy Spirit] and measured Vials (Bowls) [overseen by the Father]. The three systems intertwine and intermingle in the events of Revelation. Some Seals are broken some Trumpets are blown and some Vials are poured out then more of each etc. until the events of Revelation are completed and mankind is physically [visibly] reunited with God and no longer [since the Garden of Eden] separated from God.

Luke 22 – The arrival of the events of Holy Week – The Feast Days – The Betrayer [Judas] – The Usurper [Barabbas] – The Cross, Death and Sealed Tomb of Jesus Christ – The Glorious and Triumphant Eternal Life Resurrection of Jesus Christ – The Beginning of the Christian Church – The Ascension of Jesus Christ — ‘Luke 22:1-8 Now the *feast of *unleavened bread [8 days total, two Feasts combined – The Lord’s Passover Feast [2nd of the 8 Levitical Feasts – 14th of Nisan] (1 day) and the Feast of Unleavened Bread (7 days) [3rd of the 8 Levitical Feasts – starting the 15th of the Jewish month of Nisan] = Passover (8 days) and the fest of Firstfruits [3rd of the 8 Levitical Feasts] comes the First Sunday after the Lord’s Passover] drew nigh, which is *called [all 8 days] The Passover. And the Chief Priests and Scribes sought how they might kill Him [Jesus]; *for they feared [losing their reputation and standing among] the people. *Then entered Satan into Judas surnamed Iscariot, being of the number of the Twelve. And he [Judas] went his way, and communed with the Chief Priests and Captains [Jewish guard], how he might betray Him [Jesus] unto them. *And they were glad, and covenanted to give him [Judas] *money. And he [Judas] promised, and sought opportunity to *betray [the three betrayers of the Bible are – Ahithophel (King David), Judas [Jewish] (Jesus’ 1st Coming), False Prophet [Christian] (Jesus’ 2nd Coming)] Him [Jesus] unto them in the absence [away from any crowds of people] of the multitude. Then came the day of Unleavened Bread [first day of the 8 days], when the Passover must be killed [Feast of the Lord’s Passover]. And He [Jesus] sent Peter and John, saying, Go and prepare us the Passover [Lord’s Passover], that we may eat.’

Luke 22:14-21 [Wednesday - 14th of Nisan - Lord's Passover Feast - Last Supper Communion] And when the Hour was come, He [Jesus] sat down, and the Twelve Apostles with Him. And He said unto them, *With desire I have desired to eat this Passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the Kingdom of God. And He took the cup [1st cup of the 4 cups of Passover wine], and Gave Thanks, and said, *Take this, and divide it among yourselves: For I say unto you, I will not drink of the fruit of the vine, until the Kingdom of God shall come. And He took bread, and gave thanks, and brake it, and gave unto them, saying, This is My body which is given for you: this do in remembrance of Me. Likewise also the cup after supper [3rd cup, cup of redemption], saying, This cup is the New Testament [New Covenant] in My blood [shed physical blood and internalized Spiritual (eternal life blood)], which is shed for you. But, behold, the hand of him [Judas] that betrayeth Me is with Me on the table. And truly the Son of Man [Jesus] goeth, as it was determined [permitted by God]: but woe unto that man by whom He is betrayed! - Jesus institutes the New Covenant [New Testament] between God and mankind in His body. The Christian Communion of Jesus Christ represents both the physical body and the Spiritual body of Jesus Christ. When the physical unleavened bread is taken and broken it represents the physical body of Jesus. When the cup of wine is taken and mingled with the water it represents the cleansing physical blood and water that flowed from the side of Jesus on the cross. When the broken, unleavened bread is eaten it represents the eternal Spiritual body of Jesus Christ giving us an eternal Spiritual body and when the wine mixed with water is consumed it represents the eternal Spiritual life blood of Jesus giving us of His eternal Spiritual life. The physical blood and body of Jesus Christ was sacrificed for our sins that by His blood we are clean and then 3 days later the Spiritual body of Jesus rose from the grave to give us our eternal resurrection life in the eternal life of Jesus Christ.

Luke 23 – The arrest, multiple trials [3 Jewish, 3 Roman – total 6 trials] – the cross – the death and the burial tomb of Jesus Christ — ‘Luke 23:13-15 And [Pontius] Pilate [the Roman Governor of Jerusalem where Jesus was accused], when he had called together the Chief Priests and the rulers [Roman and Jewish] and the people, Said unto them, Ye have brought this Man [Jesus] unto me, as one that perverteth [corrupts] the people: and, behold, I, having examined Him before you, have found no fault in this Man [Jesus] touching those things whereof ye accuse Him: No, nor yet Herod [the Roman Tetrarch (provincial ruler) of Judea including Nazareth where Jesus was a citizen]: for I sent you to Him; and, lo, nothing worthy of death is done unto Him.’

[Thursday - 15th of Nisan - Feast of Unleavened Bread (removal of sin) - the cross and crucifixion of Jesus Christ] - Luke 23:33-56 And when they were come to the place, which is called Calvary [Latin - lit. cranium - skull], there they crucified Him [crushing forever the skull-head, power and authority of sin and Satan], and the [two] malefactors [repetitive, unable to rehabilitate, common petty criminals], one on the right hand, and the other on the left. *Then said Jesus [1st of 7 sayings on the cross], Father, forgive them; **for they know not what they do [grant human sinners entrance in to Heaven the true Sanctuary City]. And they parted his raiment [clothing], and cast lots. And the people stood beholding [participating]. And the rulers also with them derided Him, saying, He saved others; let Him save Himself, *if He be Christ, the chosen of God. And the [Roman] soldiers also mocked Him, coming to Him, and offering Him vinegar, And saying, If thou be the King of the Jews, save Thyself. And a superscription also was written over Him in letters of *Greek, and *Latin, and *Hebrew, THIS IS THE KING OF THE JEWS. And one of the malefactors which were hanged railed on Him, saying, If thou be Christ, save Thyself and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same [condemned] condemnation? And *we indeed justly; for we receive the due reward of our [continual] deeds: but this Man hath done nothing amiss. And he said unto Jesus, *Lord, remember me when thou comest into *Thy Kingdom. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with Me in Paradise [Paradise inside the center of the earth - Paradise no longer exists it is now relocated in Heaven the '3rd Heaven' the presence of God]. And it was about the sixth hour [12:00 noon], and there was a darkness over all the earth until the ninth [3:00 p.m.] hour. And the sun was darkened, and the veil [separation between man and God] of the Temple was rent [torn] in the midst [top to bottom - God tore the veil]. And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend My spirit [7th and final saying from the cross]: and having said thus, He gave up the ghost [Jesus commanded His soul and Spirit to leave His body, something humans do not have the authority to do with their own body]. **Now when the centurion saw what was done, he glorified God, saying, Certainly this was a Righteous Man. And all the people that came together to that sight, beholding the things which were done, smote their breasts {regretted their involvement and actions}, and returned. And all His acquaintance, and the women that followed Him from Galilee, stood afar off, beholding these things. And, behold, there was a man named Joseph, a counsellor [Jewish ruler]; and he was a good man, and a just: The same had not consented to the counsel and deed of them; he was of Arimathaea, a city of the Jews: who also himself waited for the Kingdom of God. This man went unto Pilate, and begged the body of Jesus. *And he took it down [from the cross], and wrapped it in linen, and laid it in a sepulchre that was hewn in [solid] stone, wherein never man before was laid. And that day [Thursday] was the preparation, and the Sabbath [evening Sabbath for the Feast of Unleavened Bread] drew on. And the women also, which came with Him from Galilee, followed after, and beheld [observed] the sepulchre [tomb], and how His body was laid. And they returned, and [Friday - regular day] prepared [purchased, worked and labored] spices and ointments; and rested the [Saturday] Sabbath day according to the Commandment [4th Commandment]. - The body of Jesus is placed in a tomb but the Spirit and Soul of Jesus departed and spend 3 days in the center of the earth [like the Prophet Jonah in the whale (fish)] in the old Paradise and while Jesus was there Jesus preached to the 'captives' [Ephesians 4:7] the people in paradise and Jesus proclaimed His victory [1 Peter 3:19] to the people in Hell. After His resurrection Jesus led the people from Paradise into Heaven and the presence of God while the people in Hell remain in their compartment until the Day of Judgment.

Luke 24 – Resurrection Sunday – The Feast of Firstfruits – Jesus fulfills the Feast of Firstfruits by breathing the Firstfruits of His Resurrection Spirit life [Romans 8:23] into each of His Disciples – The Christian Church era begins – The Ascension of Jesus Christ back into Heaven takes place — ‘Luke 24:1-7 Now upon the first day [Sunday] of the week, very early in the morning [the Feast of Firstfruits the 4th of the 8 Levitical Feasts], they came unto the sepulchre, bringing the spices which they had prepared [on Friday], and certain others with them. And they found the stone rolled away from the sepulchre [tomb]. And they entered in, and found not the body of the Lord Jesus. And it came to pass, as they were much perplexed thereabout, behold, two men [Angels] stood by them in shining garments: And as they [Disciples] were afraid, and bowed down their faces to the earth, they [Angels] said unto them, Why seek ye the living among the dead? He is not here [in the tomb], but is Risen [eternally Alive!]: **remember how he spake unto you when he was yet in Galilee [from the beginning], Saying, The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ — ‘Romans 8:23-24 And not only they [all of creation], but *ourselves also, *which have the Firstfruits of the Spirit [each Christian personally breathed upon by Jesus, no exceptions – every person has to acknowledge the Kingdom of God [Jesus] (cross and resurrection) to then be baptized by Jesus and receive (by faith not by experience) His Spirit from Him [Matthew 3:11] in order to become a Christian, no exceptions – yesterday, today, tomorrow, the first day of the Christian Church [Resurrection Day] the last day of the Christian Church [Rapture Day] and every day in between – every Christian needs to recognize the Kingdom of Jesus and be baptized by Jesus with His Spirit life to then enter into the Church and be a part of the eternal Kingdom of God], even we *ourselves groan within ourselves, waiting for the adoption [becoming Sons of God], to wit, the redemption of our body [receiving an eternal Spiritual body like Jesus now has]. For we are saved by hope [faith in the Cross and Resurrection of Jesus Christ] …’

Luke an early Christian convert, travel companion to the Apostle Paul and first Church historian concludes his incredible Gospel of Jesus Christ with the resurrection of Jesus Christ, the beginning and formation of the Christian Church and of the ascension of Jesus Christ back up into Heaven. - Luke 24:45 Then opened He their [new Christians] understanding [John 20:22], that they [Christians] might understand the Scriptures [Holy Bible], And said unto them [Christian Disciples], Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And **that repentance and remission of sins should be preached in His [Jesus'] Name **among All Nations, beginning at Jerusalem. And ye are witnesses [lit. martyr - G3144] of these things. And, behold, I send the Promise of My Father *upon you: but tarry ye in the city of Jerusalem, until ye be *endued with power from on high [at Pentecost]. And [forty days after the resurrection] He led them out as far as to Bethany, and He lifted up His hands, and Blessed them. And it came to pass, **while He Blessed them [Christians - Christian Church], He was parted from them, and carried up into Heaven. ***And they [Christians] Worshipped Him, and returned to Jerusalem with great joy: And were continually in the Temple, praising and blessing God. Amen.

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