2 TIMOTHY

Second Epistle to Timothy – The Second Epistle of Paul to Timothy, usually referred to simply as Second Timothy and often written 2 Timothy, is one of the three Pastoral Epistles, traditionally attributed to Saint Paul, and is part of the New Testament – [The Apostle] Paul [in prison again] clearly anticipates his being put to death and realities beyond in his valedictory found in 2 Timothy 4:6-8 “For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.”

Content: In his letter, Paul urges Timothy to not have a "spirit of timidity" and to "not be ashamed to testify about our Lord" (1:7-8). He also entreats Timothy to come to him before winter, and to bring Mark with him (cf. Philippians 2:22). He was anticipating that "the time of his departure was at hand" (4:6), and he exhorts his "son Timothy" to all diligence and steadfastness in the face of false teachings, with advice about combating them with reference to the teachings of the past, and to patience under persecution (1:6-15), and to a faithful discharge of all the duties of his office (4:1-5), with all the solemnity of one who was about to appear before the Judge of the quick and the dead. Paul clearly anticipates his being put to death and realities beyond in his valedictory found in 2 Timothy 4:6-8: "For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing." 2 Timothy contains one of Paul's Christological Hymns in 2 Timothy 2:11-13 It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us: If we believe not, yet he abideth faithful: he cannot deny himself. (King James Version) [link]

A Tale of Two Cities – A Tale of Two Cities (1859) originally a novel by Charles Dickens [1812 – 1870] – Movie 1935 B&W Version {Best version} – An immortal story… A brilliant cast… An unforgettable film of the French Revolution – The most dramatic love story in the history (since the Bible) of literature! – [Spoiler Alert: The lead character Sydney Carton (a ‘carton’ – a is cheap container holding within it a more valuable content i.e. the human spirit and soul) offers himself up (2 Timothy 4:6-8) to be poured out as a drink offering.] (DVD)

Plot Summary for A Tale of Two Cities (1935 Version): An elaborate adaptation of Dickens' classic tale of the French Revolution. Dissipated lawyer Sydney Carton defends emigre Charles Darnay from charges of spying against England. He becomes enamored of Darnay's fiancée, Lucie Manette, and agrees to help her save Darnay from the guillotine when he is captured by Revolutionaries in Paris. Written by Marg Baskin. - A disreputable barrister finds redemption through the most unlikely of friendships and in the process provides for himself salvation of a kind. Written by Carl Schultz. - Plot Summary for A Tale of Two Cities (1958 version): British barrister Sydney Carton lives an insubstantial and unhappy life. He falls under the spell of Lucie Manette, but Lucie marries Charles Darnay. When Darnay goes to Paris to rescue an imprisoned family retainer, he becomes entangled in the snares of the brutal French Revolution and is himself jailed and condemned to the guillotine. But Sydney Carton, in love with a woman he cannot have, comes up with a daring plan to save her husband. Written by Jim Beaver. [link]

MOVIE – Dickens: A Tale Of Two Cities 1939 [parts 1-15] (YouTube) Movie Based on Charles Dickens’ novel of the French Revolution produced by David O. Selznick with Ronald Coleman. [link]</tt>

2 Timothy 1 – The Apostle Paul’s final letter – Paul starts out his last letter with his consistent business as usual approach – Then sprinkled throughout and nearing the end (2 Timothy 4:6 ) Paul suddenly reveals something that is heavy on his heart, that he knows he is close to being called home to Heaven – The Apostle Paul then just as quickly returns to his business as usual format and closes out his last epistle — ‘2 Timothy 1:7-12 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner [Paul’s later and final imprisonment]: but be thou partaker of the afflictions of the gospel according to the power of God; Who hath saved us, and called [invited] us with an holy calling, *not according to our works, **but according to His own purpose and grace, which was given us in Christ Jesus before the world began, But [the plans and purposes of God] is now made manifest by the appearing of our Saviour Jesus Christ, who hath *abolished death, and *hath brought life and *immortality to light through the Gospel [His cross and resurrection]: Whereunto I am appointed a Preacher, and an Apostle, and a Teacher of the Gentiles. For the which [Gospel] cause I also suffer these [persecution] things: nevertheless I am not ashamed: ***for I know [Jesus] whom I have believed, and am persuaded that He is able to keep that [human soul and spirit] which I have committed unto Him against that day [of eternal judgment].’ – {1. The Apostle Paul seemed to know from God that he was going to be offered as an acceptable sacrifice offering but Paul had been spared so many times (i.e. Acts 27:42-43) and he might not have been exactly sure of the moment. 2. The Apostle Paul desperately wanted the Christian Church to continue on and to function normally even after his departure. Paul wanted Timothy to not give up and go home but to still conduct Church business in Rome and elsewhere whether or not Paul was still alive and still in need of his clothing and materials that he had requested Timothy bring to him at prison in Rome.}

2 Timothy 1:13-18 Hold fast the form of sound Words [from the Bible], which thou hast heard of me, in faith and love which is in Christ Jesus. That good thing [Christian ministry] which was committed unto thee keep by the Holy Ghost which dwelleth in us. **This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. *The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: But, when he was in Rome, he sought me out very diligently, and found me. The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well. - The Apostle Paul continues what would become his last letter with a slightly more personal tone and reveals that once again most of the Christians who were with Paul had abandoned him in another desperate hour of need and persecution.

2 Timothy 2 – Paul reiterates the necessity of applying and generously appropriating the grace of Jesus Christ into the individual efforts of day to day ministry – In other words don’t be too hard on yourself in ministry but instead keep Jesus Christ in focus and trust that God is working daily in all events unto His ultimate Glory — ‘2 Timothy 2:1-3 Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me [openly] among many witnesses, the same [doctrines] commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness [hardship], as a good soldier of Jesus Christ.’

2 Timothy 2:8-13 Remember that Jesus Christ of the seed of David [Tribe of Judah] was raised [resurrection] from the dead according to [as also taught in] my gospel [preaching]: Wherein I suffer trouble, as an evil doer, even unto bonds; but the Word of God is not bound. Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal Glory. **It is a faithful saying: For *if we be dead with Him, *we shall also live with Him: *If we suffer, *we shall also reign with Him: if we deny Him, He also will deny us: If we believe not, yet He [exists] abideth faithful: He cannot deny himself. - Note: The reality is that the 1st Coming of Jesus Christ was to accomplish His sacrificial death, burial and resurrection on our behalf and Jesus did completely accomplish His 1st Coming in order to remove sin from the world. It is therefore imperative that we suffer in the same world that Jesus suffered in and was rejected in if we desire to identify with Jesus to the point of then living and reigning in the new world after the 2nd Coming Kingdom reign of Jesus Christ. - Also Note: the verse "if we deny Him, He also will deny us" if we deny Jesus after knowing all that He did for us He will deny us and not Himself and the verse goes on to say "yet He abideth faithful: He cannot deny Himself" Jesus will continue to exist and continue to reign and rule whether or not we approve. Jesus Christ is not the figment of someone's imagination and just because we can remove Him from our mind it does not mean that we can remove Jesus Christ from reality.

2 Timothy 3 – The Apostle Paul seems to have been given a unique understanding of the events and condition of the ‘Last Days’ of the Christian Church — ‘2 Timothy 3:1-5 This know also, that in the Last Days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection [a seared conscience], trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high minded, lovers of pleasures more than lovers of God; Having a [societal] form of godliness, but denying the power thereof: from such turn away.’

2 Timothy 3:10-17 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra [Timothy's hometown]; what persecutions I endured: but out of them all the Lord delivered me. Yea, and *all that will live godly in Christ Jesus shall suffer persecution. *But evil men and seducers shall wax worse and worse, *deceiving, **and being deceived. But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; And that from a child thou hast known the Holy Scriptures [Holy Bible], **which are able to make thee wise unto salvation *through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works. - Note: The continuing and widening contrast between the Christian and the non-Christian just like in Jeremiah (Jeremiah 24:1-10) where eventually the figs (people) were either really good, pleasant and desirous in the sight of God or the figs were really bad and unpleasing to God but there were no in between figs. - Also Note: The "deceiving, and being deceived" is really the rails that ungodliness runs on. First a person has to deceive themselves before they can deceive others and this deception applies in the spirit realm as well. Satan first deceived himself (Isaiah 14:13) then he deceived 1/3 of the angels (Revelation 12:4) into rebelling with him and now besides the fallen angelic realm there is also the lesser demonic realm and Satan has seemingly a separate deception for the demonic real. Meaning that there are multiple layers of deception taking place [throughout multiple realms] in order to deceive the fallen angelic realm, the separate demonic realm and also to deceive mankind. Seemingly at one moment angelic [Antichrist] deception is occurring within the human realm, then demonic [violence] deception, then human [there is no God and no spirit realm] deception and then back to fallen angelic deception as mankind is continually being witnessed against by the various competing and interlocking deceptions.

2 Timothy 4 – The Apostle Paul’s final admonishment to his fellow Christian brothers and co-laborers with him in the faith of Jesus Christ — ‘2 Timothy 4:1-5 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick [living] and the dead at His appearing and His kingdom; Preach the Word [Bible]; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come [End Times] when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the Truth [of Jesus Christ], and shall be turned unto fables [i.e. The Da Vinci Code]. But watch thou in all things, endure afflictions, do the work of an evangelist [spread the Gospel], make full proof of [confirm with God] thy ministry.’

The Bible's book of 2nd Timothy concludes: 2 Timothy 4:6-22 For I am now [mentally and physically] ready to be offered [as an acceptable sacrifice to God], **and {bombshell announcement!} the time of my departure is at hand. **I have fought a good fight, I have finished my course, I have kept the faith: **Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that [Bema east Judgment (2 Corinthians 5:6-10)] day: **and not to me only, but unto all them also that love His [presence and] appearing. {Paul then immediately returns to business as usual for the Christian Church} Do thy diligence [continue on] to come shortly unto me [there is the slight chance at another stay of execution]: For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. *Only Luke is with me {it seems that Luke might have penned this letter for Paul as Paul was vigorously chained at this time and could probably only dictate briefly to Luke}. Take Mark, and bring him with thee: for he is profitable to me for the ministry. **And [continuing the ministry] Tychicus have I sent to Ephesus. The cloke [cloak] that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments [scrolls]. Alexander the coppersmith did me much evil: the Lord reward him according to his works: Of whom be thou ware [wise about] also; for he hath greatly withstood our words. **At my first answer [trial] no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. Notwithstanding **the Lord stood with me, **and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: **and I was delivered [from the previous imprisonment] out of the mouth of the lion [the circus or the Colosseum (Amphitheatre in Rome)]. And the Lord shall deliver me from every evil work, and **will preserve me unto His heavenly Kingdom: ***to whom be glory forever and ever. Amen. Salute Prisca and Aquila, and the household of Onesiphorus. Erastus abode at Corinth: but Trophimus have I left at Miletum sick. Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. - Note: Luke who wrote the Gospel of Luke and the Book of Acts was with Paul at the time of the letter (2nd Timothy) and probably until the end and it seems that Paul and Luke decided to gloss over the death of Paul [and later Peter] and treat it as just one of the many Christian deaths that were occurring at the time. It's possible Paul and Luke also thought it might be detrimental to Timothy, Titus and to many of the young ministers if they suddenly found out that Paul had been executed and most of all they certainly did not want the death of Paul to be written into the scriptures where it might even slightly compete with the Biblical message of the cross and resurrection of Jesus Christ. It seems that 2nd Timothy ends very much the same way that the Book of Acts intentionally ends with the topic of Christian doctrine [and not specific martyrdoms] being discussed between the Jews and Christians creating the emphasis of the Christian message and of the a continuation of the same Christian work that so many faithful Saints had given so much to in building on the original foundation laid by Jesus Christ.

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